Showing posts with label Anne Rice. Show all posts
Showing posts with label Anne Rice. Show all posts

Anne Rice, Author and Screenwriter of ‘Interview With the Vampire,’ Dies at 80

Her nearly 40 novels published over a half-century sold some 135 million copies, placing her among the most popular fantasy writers of all time.

By Lisa de los Reyes for The Hollywood Reporter, December 12, 2021

Anne Rice at her home in Palm Springs, California, in 2010. She wrote like a time traveller, layering her novels with astonishingly evocative period detail. 

Fact or Fiction: Are Vampires Real?

Raise the stakes with this all encompassing guide on all things vampires.

Author:


It's not your imagination: Vampires are everywhere. They're in vampire movies (hello, Interview with the Vampire) and all over television (we see you, The Vampire Diaries). They're the subject of countless books. (Twilight may have spawned a million vampiric copy cats, but if you want to get good and scared, try a classic: Stephen King's Salem's Lot.)

Vampires

No creature haunting Western society's collective imagination has proven more enduring, more compelling, or more alluring than the vampire. But it was only with the his transformation from emaciated, plague-carrying "nosferatu" (literally, "not dead") to suave, sexually appealing anti-hero that the vampire's status as pop cultural icon was assured.


Youth Vampire Culture: From the Darkness Toward the Light

As a growing number of youths in America begin to challenge the notion of inequality and repression, they are turning their heads away from the darkness of society's constraints and toward the light of the freedom of a vampire lifestyle. Vampires today symbolize power and life for many youth, including Asian Americans.

The idea of what is a vampire has changed across time. As legend has it, vampires are creatures of the night, damned for eternity to feed on the blood of the living for survival, feared and hated by the world. If this is the legend of vampire, how did their image change over the years? To understand the evolution of vampires, you must first look at its very beginnings.


How do you deal with individuals asking to be turned?

I've always been awakened, but I wasn't aware to what until I was about 19. While none of my biological family are vampyric, I'm fortunate to have a very open-minded family who are supportive of me, and of my 'strange friends'. I'm also in an area with a decent amount of other vamps, which certainly makes life easier for all concerned.

Over the years, as I've posted on message boards and become the co-founder of a House, becoming more visible in the community, I've been asked by an inordinate number of people if I would turn them, or if I could direct them to someone who would. Almost without exception, these people were under 20 and unhappy with life (many either lacking a significant other, or having just been dumped by one). The statement which I have heard most often from this type is, "My life is unbearable! Make me a vampire so I can live forever."

::blinks::



Vampire Evolution

The modern idea of the vampire is open to many different possibilities. What defines a vampire? And where did these traits come from?

Certain ideas about the vampire are now fixed. Sie almost always survives by drinking blood. Sie has died, and come back to life. Almost always, sie is unable to be active during the daylight hours. Often, sie fears holy objects such as crucifixes and blessed wafers, and is also allergic to garlic. Sie can be killed by means of a stake through the heart, or, sometimes, by burning.


What's That in the Mirror?

Looking at Mirrors, Vampires, and You the Reader

Part I
Why Dracula Hates Mirrors -- Bram Stoker


"The now popular idea that vampires cast no reflection in a mirror (and often have an intense aversion to them) seems to have been first been put forward in Bram Stoker's novel, Dracula. Soon after his arrival at Castle Dracula, Jonathan Harker observed the building was devoid of mirrors. When Dracula silently came into Harker's room while he was shaving, Harker noticed that Dracula, who was standing behind him, did not appear in the shaving mirror as he should have. Dracula complained that mirrors were the objects of human vanity, and, seizing the mirror, he broke it.


Vampires and Evil

Greetings and salutations. My name is Craig, and I'll be your professor this evening. Bear in mind, that I'm only referring to myself as "professor" because I only 'profess' to know something about the subject which I'm about to teach. Whether I actually DO know anything about it, well, that's another story.

My subject is vampires, as you may well have guessed. Those evil, malignant creatures of darkness who crawl forth from their tombs to drain the blood of the living. Hmmmm? What's that? You say that vampires aren't really evil? That vampires are really just misunderstood monsters who heroically fight to save their humanity against the forces of darkness seeking to claim their souls? How interesting. Well then, let's explore this further. Are vampires evil creatures, or tragic heroes? Where and when did vampires become the good guys? Tonight I'll try to answer this question, and maybe even come up with some good, solid questions of my own for others to ponder. (Oh, and if any of you happen to actually BE vampires, feel free to jump in at any time)


Human Living Vampires - What Investigators Need to Know

Forensic nurses, regardless of their practice area, will at times come in contact with the same types of deviant behavior. Some of these behaviors may be considered rare or even non-existent. It is to our benefit that we share our investigative experiences with these cases. Vampirism is one such behavior.

In the modern age, vampires have become media stars. The word "vampire" became a household name in 1897 after the publication of "Dracula."1 More recently, the vampire novels by Anne Rice have become best sellers.2 Television shows such as "Buffy: The Vampire Slayer" and movies with vampire themes are increasingly popular. However the popularity of these characters can lead some people, teenagers in particular, down a dangerous road.


Case Study


Hunger For the Marvelous: The Vampire Craze in the Computer Age

This summer may have been the season of bats and Batman, but the rest of the year belongs to the vampire. If pop culture's current preoccupation forecasts what to expect from the '90s, we're in for a lively time.

Little did anyone know when Anne Rice first published Interview with the Vampire in 1976 that it would grow into a trilogy (The Vampire Lestat, The Queen of the Damned) that has sold millions. Or that it would spawn an invasion of the undead and raise some interesting questions about why the computer generation has such a fascination with getting its bytes the old-fashioned way.


Das Vampir

Reading the most recent Anita Blake novel has made me ponder vampire series. Nothing is more prevalent in horror literature ­ with a few notable exceptions (King's Salem's Lot, Brite's Lost Souls, and Brust's Agyar being the most notable ones), almost every vampire novel has spawned sequels. And, perhaps in keeping with traditional vampire mythology, the sequels, like the vampiric progeny, tend to get progressively weaker, until we're left with the literary equivalent of George Hamilton in Love at First Bite.

But there are a few vampire series that, even if they peak at the first book, provide enough entertainment throughout the series to be worthwhile. These series only have two things in common ­ they have vampires as major characters, and they all contain five books or fewer. The second wasn't a rule I had when choosing the series, but it turns out that, as with almost any other series, familiarity breeds contempt, and even much more talented authors than Laurell K. Hamilton and Anne Rice (and all the authors I list are much more talented than those two) would have had trouble keeping series fresh beyond that number.


Vampires: Eternal Bloodlust

Everybody knows vampires, those immortal creatures that drink the blood of their victims. Hollywood is especially fond of them -- there are probably as many vampire pictures as there are gangster movies. In fact, it's mostly through this medium that they've gained their popularity.

With the new vampire flick Eternal coming out soon, interest in the genre is expected to shoot up again. Let's get prepped by exploring the mythical world of vampires from a scientific, historical and sociological standpoint.

Some info:

Let's start with what most of us know of the vampire myth.

Vamps for a New Millennium: The State of the Field in June 2004

As of May 2004, Spike and Angel have left our television screens. Fortunately, we can still encounter numerous vampire heroes and heroines in print and pixels. The late-twentieth-century trend of three-dimensional, often attractive and ethical vampires in fiction continues (although the backlash toward evil, bloodthirsty monsters fit only to be destroyed also lingers, especially in the movies). Interestingly, even when a vampire is portrayed as evil, he or she usually has a more complex, nuanced personality than comparable characters before 1970. The figure of the sympathetic vampire has altered the imaginative landscape so that readers and viewers apparently no longer want to accept a purely monstrous villain with no inner life.


In The Blood: A serious look at vampire-myth origins

Part One

For the life of the flesh is in the blood; and I have given it to you for making atonement for your lives on the altar; for, as life, it is the blood that makes atonement. (Leviticus 17:11)

Any broad exploration of pre-Industrial European society cannot help but touch upon the plethora of peasant tales that both served to entertain the populace and teach morality to the children of Europe. On surface examination, at least, this function of folklore seems apparent enough. It is a perfectly valid assessment of the function of common fable--but in many respects, it is inadequate. Peasant tales served, in many cases, as more than simple fables. The fact that the vast bulk of European humanity remained illiterate in pre-Industrial Europe should stimulate questions about the more complex and subliminal purposes of this entirely oral form of literature.


Vampire Physiology

Blood

Blood has been a symbol of life since very ancient times. The blood in our veins has always been iconic of our continuing life. To lose too much blood is to lose consciousness, breath, and eventually, our very lives. If a person or animal is already dead and is cut open, blood does not flow. Only the living have blood that flows. Blood has been used throughout the ages as a ceremonial sacrifice. In pagan times our forefathers worshipped their gods with blood sacrifice. And today, indeed, we are not so different. Even in modern times, in our churches, there are those taking communion or the Eucharist, and drinking of the wine that symbolizes Christ's blood.

It seems appropriate, then, that this creature who is an antithesis of both death and life should gain his strength from feeding from the life's blood of humans. For the vampire, the drinking of blood is its life, its sustenance, and the single thing that makes it identifiable all around the world, regardless of the culture in which you were raised or the language you speak.


Vampire Hunter's Guide

Over the ages, certain artifacts have gained a reputation among popular cultures as ways to ward off, or even kill, vampires. This guide takes you through the historical meaning and reasoning behind the ways we've found to hunt the vampire. So grab your crucifix, and wade on in!



Coffins

Early mythological vampires did not sleep in coffins. Up until the 19th century, only the very rich could afford coffins, and so much of the history of vampires did not include a 'secured' burial - indeed, it was the very precarious nature of medieval burial that fostered the fear that vampires could very easily rise from their final resting place in the earth.


Famous Vampire Places

Transylvania

Every childhood lover of vampire movies will remember the chilling line, "I come from...Transylvania!" No other place is so easily identified with vampires as Transylvania. Bram Stoker made this area famous by making it the homeland of his fictional character Dracula. Vlad Tepes, a historical figure upon whom Dracula was loosely based, was from Transylvania.

Transylvania is territory in central Romania; in fact, it's the largest territory in the country. It's surrounded on three sides by the Carpathian mountains. Romania has strong Hungarian and German influences as well. One of the more famous cities in Transylvania is Sighisoara, a beautiful medieval town. Of particular interest in the town in the house where Prince Vlad Dracul, father of Vlad Tepes, was born.


Beware of the Vampires in the Human Mind

An atypical thirst for blood, an ominous debonair presence, an aversion to sunlight - these are the ingredients of vampire lore.

But don't beware of the pointed bicuspids or flashy capes, rather heed your own relationships.

The vampires may already be there.

That's according to Julia McAfee, a practicing Jungian analyst from Florida, who will lecture tonight at Old Dominion University.

Marginalization and Eroticization in Vampire Fiction

In studying vampire fiction, I've noticed that homoeroticism is given more significance and time than in most other genres. Whether it be innudendo or plain statement of desire, this dynamic exists in almost every work where vampirism is involved. Because homoeroticism is not usually highlighted to such a degree in most other genres, one could conclude that homoeroticism is somehow a key element of vampirism. In researching for this paper, I set out to discover from where that importance originates, but instead discovered a different dynamic, which I had before interpreted as homoeroticism.


I now hypothesize that it is not homoeroticism which is important to vampirism, but bieroticism, or sexual tension between two vampires, regardless of their genders. For example, in The Hunger, the female vampire character is "married" to David Bowie's character, also a vampire, but upon his death, she takes a female lover, played by Susan Sarandon. Later in the movie, the viewer discovers that this female vampire has taken a multitude of lovers over the centuries, without showing a preference for either gender. It is not gender that is important, but some other dynamic. I began to explore what this other dynamic might be.



A Freudian interpretation of the vampire myth

by Laura Collopy

The vampire is a monster that has both thrilled and terrified people for hundreds of years, from sophisticated Parisian theatre-goers to quaking Eastern European peasants. Elements of the vampire legend are found in North and South America, Europe, and Asia are older than Christianity. Although the modus operandi and physical appearance may differ from culture to culture, one thing remains constant: The vampire is an animated corpse, un-dead and kicking through the intervention of Satan and the warm blood of his living victims.

Few folkloric creations have survived for so long in such diverse cultural and geographic situations, and therefore, there must be something common to human nature to create such universality and endurance. A Freudian interpretation of the myth can uncover such a bond.